MSimon wrote:You are interpreting the bible with extreme literalism and then declaring it wrong because it doesn't fit your test for accuracy.
There is an extreme literalism school of bible interpretation which is rather large. So your criticism seems unfair.
It is axiomatic that some things in the bible are supposed to be literal. (Historical accounts) Even among those things which are literal, one must look at them from the perspective that they were written by men with men's talent for error and embellishment. It is this lack of objectivity in applying a literal standard that I am objecting to. The bible was unquestionably written by men. It should come as no surprise to anyone that men don't always get things perfect when they write stuff down. Never the less, for what it is intended to accomplish, it appears to work fairly well.
Skipjack is demanding that the bible have an accuracy beyond the capability of it's writers. I consider that unreasonable. As for other people taking everything as absolutely literal, I cannot argue for them. From what I can see, they are in an absolutely untenable position.
MSimon wrote:
But you come to a problem. If literalism is unfair how do you decide which points deserve other than literal treatment?
You have to apply common sense. When the writer of Genesis claims the world was flooded, you have to understand he very likely thought the world was flat, and that if his part was flooded, ALL of it must be flooded as well, for if you have a flat bottomed pan, you cannot flood one side without flooding the other as well.
It goes back to that zeitgeist concept. You have to be able to see things from the perspective of the person doing the writing. This is the same concept I advocate for understanding the writings of the founders. They have to be examined in context of the times.
People describe things in the context of their own lives and experience. How would the prophet Ezekiel describe a helicopter? Possibly as wheels within wheels. Or Elijah might describe it as: "a chariot of fire" which lifted him "up to heaven in a whirlwind."
MSimon wrote:
The Jews fixed this a long time ago with their common law. i.e. adultery may merit the death sentence. BUT you need 25 witnesses of the act to get it carried out. Or some such. i.e. the sentence is practically impossible to carry out even if it is on the books.
No doubt they have had the same problem with liberal judges that everyone else has.

Always trying to get around the true meaning of the law, rather than simply changing the law.
MSimon wrote:
The funny thing is that folks arguing the literalism point of view are rarely cognizant of the oral law (since codified in the Talmud and other writings).
Well, i'm not cognizant of the oral law, so I cannot sensibly comment on it. But I can learn if I need to.
